The Ethiopian Church Journal Blog

The Uniqueness and Universality of Jesus Christ Source: LWP How on Earth Did Jesus Become God? That is the title of a book by Larry Hurtado. Although this may look like an attack on the divinity of Christ, it is in fact a well-researched and well-presented defence of the traditional Christian doctrine that the man Jesus of Nazareth is not only the awaited Messiah of the people of Israel, but also the Son of God, the second person of the Trinity. Jesus Christ is both fully human and fully divine and thereby unique in a way that gives the word “unique” an altogether new and intensified quality. Why Does it Matter? When the Lausanne Covenant emphasises the uniqueness and universality of Christ in article three, it does so with good reason. Today we do well to remember this central emphasis, especially as it seems the forces of relativism have influenced the Church in an ever more intensive and pervasive way since the Covenant was written. Not only does the continuing rise of other wor

A Theology of Evangelism in the Global South By Samuel Escobar Source: LWP One of the most forceful expressions of this Christological conviction that I know of is the chapter entitled “The Scandal of Jesus” in the book The Recovery of Mission by Sri Lankan theologian Vinoth Ramachandra. Ramachandra reminds us of Jesus´ claims to enjoy a unique filial relationship with God, to be a unique fulfillment of the Jewish scripture, and to be in a different category from other human beings. This uniqueness is part and parcel of the gospel we proclaim, and as Ramachandra very ably demonstrates in his book, it is truth that is consistent with the logic of the gospel story. It is this uniqueness that makes Jesus Lord of all and the Lord of mission. As an evangelist in Asia, Ramachandra knows that in the pluralistic religious world in which he proclaims the gospel, this uniqueness of Jesus brings controversy: It is this traditional claim—that in the human person of Jesus, God himself h

Are there dangers in being 'spiritual but not religious'? By John Blake, CNN In survey, more "millennials" identify themselves as spiritual rather than religious. Jesuit author says spirituality without structure can "lead to self-centeredness." Spiritual blogger argues organized religion inevitably leads to tussles over power. Being a spiritual Lone Ranger fits the tenor of our times, a philosophy professor says. "I'm spiritual but not religious." It's a trendy phrase people often use to describe their belief that they don't need organized religion to live a life of faith. But for Jesuit priest James Martin, the phrase also hints at something else: egotism. "Being spiritual but not religious can lead to complacency and self-centeredness," says Martin, an editor at America, a national Catholic magazine based in New York City. "If it's just you and God in your room, and a religious community makes no demands